Queer Joy as a Liberatory Practice with Shadeen Francis

Intersect Antigua-Barbuda welcomed its second healing justice facilitator, Shadeen Francis, born to a Dominican father and Jamaican mother, for an interactive and intimate session titled “Beyond Survival: Queer Joy as a Liberatory Practice.”

Thirty-nine participants gathered in April, 2026 to co-create a healing justice ethic oriented around Queeribbean joy as a relational strategy and political position. In this session, Shadeen co-created knowledge with participants on the myriad ways joy and pleasure describe things that “help us feel good and stay alive.” A pleasure evangelist and interlocutor with Adrienne Maree Browne’s Pleasure Activism, Shadeen also evinced the ways that “pleasure is a measure of freedom.”

“Emotions are our first site of embodied knowledge. Of these, joy is one of the most vulnerable and, therefore, one of the most transformative emotions that we can feel. For systemically excluded communities, joy is more than a feeling; it is a political position, a healing technology, and an act of reclamation, one that has been practiced by our ancestors long before it became a framework.”

— Shadeen Francis

True to Shadeen’s learning objectives, and in her own words, this session centered the experiences of queer, trans, and disabled Caribbean people at home and abroad. Participants explored the role of joy in our survival and liberation and engaged in reflections guided by neuroscience, social science, and the wisdom of queer scholars, artists, and elders. With Shadeen’s guidance, participants also reflected on the influence of systemic oppression on their relationship to joy, and what it means to build a cultural capacity for joyfulness as both a relational practice and political strategy, rather than a personal luxury. 

Session Insights

  • Joy as a privilege we often don’t have access to

  • Understanding joy intellectually versus in an embodied way

  • We are all trying to seek joy in the midst of ethnocentric violence, fascism, imperialism, and sexism

  • Joy is a healing technology and intervention that brings us closer to well-being

  • Queerness is a suspension of restrictive categories that describe being in the world; it resists limiting narratives and dominant imaginings of paradise

  • Trans people paved the way for body euphoria

  • Joy as co-regulation: a feedback loop that brings us closer to safety

  • Joy is a nervous system state and a political act

She emphasized that we cannot and should not wait until all systems of oppression have been dismantled to lean into joy and, reflecting the complexity of metaemotions, to not feel shame about the feelings that give us pleasure. She demonstrated the importance of learning how to be joyful now so that we know how to be well when we move closer to realizing our freedom dreams in the future. Joy must be embodied in practice now to prepare us for the Queeribbean future we’re moving and organizing toward.

Shadeen’s session was also in conversation with multiple texts and figures that center queer lives, queer politics, disability justice, and healing justice, including Erotic Islands by Lyndon K. Gill, The Future Is Disabled: Prophecies, Love Notes and Mourning Songs by Leah Lakshmi Piepzna-Samarasinha, and Cara Page from the Healing Justice Collective.

Erotic Islands: Art and Activism in the Queer Caribbean by Lyndon K. Gill was a recommended session text by Shadeen Francis. Photo by Willum.

Reflecting on Shadeen’s facilitation, Élysse, from Trinidad and Tobago, shared the following:

“I went through soo many emotions — grief, gratitude, generosity. I loved every moment of the session. Something that really resonated with me, though, is thinking about who I know that is joyful and how I want to honour them. I think that felt like a really grounded way to consider how joy could be accessed — through honouring someone else's practice/expressions of it.”

Joy must be embodied in practice now to prepare us for the Queeribbean future we’re moving and organizing toward.

More reflections, tools, resources, and exercises from this healing justice session have been written and will be published in a forthcoming post-session handout that you can take with you into the world.

Access the guiding questions and learning outcomes for this session.

Learn more about this healing justice programme.

About Shadeen Francis

Shadeen Francis is a licensed marriage and family psychotherapist and a board-certified sex therapist. Her unique expertise spans the domains of mental health, emotional intelligence, and the intersection of sexual wellness and social justice. Shadeen has been featured on platforms such as ABC, NBC, and CBS, and has been the subject matter expert for brands including Hinge, Essence, Teen Vogue, and BET.

As a Black queer woman and child of Caribbean immigrants, Shadeen is driven by the belief that the world is built on the strengths of communities, and is passionate that therapeutic transformation shouldn't be limited to those who can access the clinical office. Instead, she aims to meet people where they are, collaborating with institutions ranging from non-profits to medical facilities, tech companies to homeless shelters, school boards to social collectives.

Her insights have been used to develop nationally-implemented curricula, global media strategy, and public health policy. Shadeen is also an avid writer, having authored several textbook chapters on topics ranging from sexual fluidity to leadership in education. What these experiences have in common is her passion for transforming difficult subjects into opportunities for deeper connection.

Known for her signature brand of warmth and humour, all of Shadeen's work is inspired by her commitment to helping people live lives full of peace and pleasure.

Sarah-Anne Gresham

Sarah-Anne Gresham (she/her) is the Co-founder and Director of Intersect Antigua-Barbuda and a Ph.D. Candidate in Women’s, Gender, and Sexuality Studies at Rutgers University. Her interests in Caribbean feminist storytelling led her to write an MA thesis on the Haitian Kreyòl term “istwa,” meaning history, story, and memory, for which she received the Graduate Distinguished Scholar award at George Washington University.

She is the author of “Black Bodies at Play: Race and Gender at the Edges of Subjectivity,” published in Mechademia, University of Minnesota Press, and the forthcoming chapter, “Traveling Theory: The Promises and Pitfalls of Intersectionality” in the Routledge Companion to Gender and Feminist Studies in the Caribbean.

She was a 2025 Hosei International Scholars fellow at Hosei University, Tokyo, where she conducted field research on transnational formations of race, gender, and sexuality in cosplay and anime for her Ph.D. thesis titled “The Intimacies of Afro/Japanese Desire Machines: A Material and Affective Inquiry into Black Women’s Relationships with Anime Characters.”

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